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tantra and polyamory · part 7 of 9

the tantric map - set

antonio · July 9, 2026 · 5 min read

this is part of my personal practice.

i don't like chaos. i never have. what i seek is clarity · in myself, in my relationships, in the people i choose to be close to. so when the tantric map brought me to Set i had to sit with the discomfort of recognizing myself in a deity the tradition often casts as the villain.


Set is the kemetic god of storms, the desert, and disruption. in the osiris myth he is the one who killed and dismembered osiris · which is why most people stop there. but the tradition is more layered than that. each night Set stands at the prow of Ra's solar barque and fights off Apep, the serpent of chaos, so that Ra can rise again at dawn. the disruption is not the point. the dawn is the point. Set's force is in service of something larger than itself.

in tantric buddhism, Mahakala is a wrathful protector deity · fearsome, dark, depicted with multiple arms and fierce ornamentation. a bodhisattva in the tradition's deepest sense · a being who has reached the threshold of enlightenment and chooses not to cross it alone, delaying their own liberation to remain present for all who suffer. the tradition doesn't describe Mahakala as destructive. his wrath burns away what is false when nothing gentler will. he protects by refusing to let comfortable delusion stand.

what i recognized across both traditions: wrathful clarity as a protective force. not chaos for its own sake. clarity in service of something real.


i don't lead with the cut.

when someone i love is struggling, my first move is support. i show up. i offer what i have. i hold space for the process of change because i know change isn't linear and it doesn't happen on anyone else's timeline. i believe in people. i want to believe in people.

but i also watch. and when i see the same pattern returning · the one they named, the one they said they were working on, the one they asked me to support them through · something shifts in me. the patience that felt generous starts to feel like something else. like i'm holding space for a story someone is telling themselves rather than a change they're actually making.

and eventually i cut to the core of it.

people don't always receive it well. it lands as dismissive, as harsh, as giving up on them. but i've had to sit with whether that's true. because what i'm actually doing is refusing to participate in the comfortable version of the conversation. the one where we both pretend the pattern isn't there. the one where my continued presence and support becomes a way for someone to avoid the reckoning they said they wanted.

Set was misread as villain when he was also protector. i understand that dynamic personally.


the piece of this i hold myself to as well.

i actively work against self delusion in my own life. but i won't pretend the process is clean. when something true about me gets brought into the light · by someone else or by my own reflection · there is resistance. a pull toward defending, toward explaining, toward finding the framing that makes it less true than it is. i feel that pull. i know it well.

what i've learned is that i can't always meet the truth in the moment it arrives. sometimes i need the quiet. solitude. time to sit with what was said without the noise of my own defensiveness drowning it out. and in those moments of stillness i find my way back to it. back to what was actually true underneath the discomfort of hearing it.

that's the practice. not the absence of resistance · but the return.

i'm not asking of others what i won't ask of myself. Mahakala's wrath isn't selective. it burns away what is false wherever it finds it, including inward. the difference is i keep going back to the fire.


the limit i've arrived at, and this is honest:

when someone has the capacity to help themselves and chooses not to, repeatedly, i stop carrying the weight of it. not because i've stopped caring. but because continuing to stress myself over someone else's refusal to move is its own kind of delusion. the idea that my sustained worry, my sustained presence, my sustained hope will somehow do the work they won't do for themselves.

it won't. and knowing that is wrathful clarity turned inward. the willingness to see clearly what i can and cannot be for someone, and to stop asking myself to be more.

in community, in kin networks, in romantic relationships · this quality is the hardest one i've encountered in this map. not because the clarity isn't real. but because the people who most need to hear it are often the least equipped to receive it. and holding that without losing either the care or the honesty is the actual practice.

Set fights Apep every night so the dawn can come. the fight is uncomfortable. the darkness resists. but without it, Ra doesn't rise.

something to sit with

where in your relationships are you holding space for a story instead of a change · and what would it mean to say so?